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@Rudy Lis, Flora and the peasant army assemble

19 Feb 1277 – Cherven, Bulgaria. The Greeks and Romans have always considered the land of the Bulgars as 'semi-civilized', above the barbarian, but below their own sophisticated Roman status. Indeed, the land of the Bulgarians has always been treated as a periphery. The current Tsar of Bulgaria, Konstantin Tikh, is proof of that; he is more concerned about maintaining his alliance with the Byzantines and not upsetting them than being assertive. What does this mean for the people of Bulgaria? Tales of horror, villages and town erased from the Earth leaving nothing but ash and its grass eaten by the Golden Horde's flock, the Golden Horde may just be a shadow of the Mongolian Empire but they still inherit their sophisticated military and penchant for brutality. Yet one man would attempt to defy it all. Flora proclaimed after the village had gathered: "Tatar raiders from the north! Plundering and erasing villages whilst the Bolyars sit behind the krepost fortress walls and take whatever bread remains in the ruins. They'd rather see us starve than defend Bulgaria! These are the words of Ivaylo!" Flora had to trust the words of Ivaylo's messengers. But the proof was undeniable: plunder traced back to Byzantine origins and recurve bows were delivered in advance to bolster Flora's village ranks. According to the Byzantines; Ivaylo was just a lowly swineherd trying to usurp the power of the local Bolyars. But what good were the Bolyars if they didn't protect the people while taxing the lands? And why was Ivaylo able to deliver jewels and weapons from both the Byzantines and Tatars? The logical conclusion: Ivaylo wasn't some random swineherd, but a man of true deeds. And indeed Ivaylo won against the Golden Horde, victories that had eluded the Bolyars. The Golden Horde, like their Mongolian predecessors, in large part relied on terror and open battlefields for their success. This was proven by their victories over the combined heavyweight of Poland and the Holy Roman Empire decades prior, let alone many other countless stunning triumphs. Bulgaria, however, is known both as a land of mountains and the spiritual cradle of the Slavic world for inventing the Cyrillic script within Bulgarian churches. This offered both a home advantage in uneven terrain and a people ready to defend a sacred heritage. "Ivaylo has driven the dog-heads of the east back to where they came from, without a singly Bolyar troops! And he will come here, too! The Bolyars are not going to save us; the Byzantines want us weak and the Tatars will spare no one! If we want to live, we must follow him. Draw your arms! We make our stand here and defend our homes. We are already dead in the eyes of the court in Tarnovo!" Flora drew her saber; a weapon forbidden to be wielded by ordinary peasants, but the peasantry had to defend themselves. At her call to arms, her fellow peasants gathered their farming tools as makeshift weapons. They would make their stand here and hope that Ivaylo would arrive. Because the Mongols would massacre anyone who dared to flee, and with no emperor, no Tsar, and no Bolyar coming to their defense, it was entirely up to them. They poured all their hope into the belief that Ivaylo was more than just a swineherd; that Ivaylo was the start of something larger, something that could defy the Golden Horde, the Bolyars, and the Byzantine Empire alike... —- This story is dedicated to @Rudy Lis and his OC Flora.. This is story is based on the beginnings of Ivaylo's uprising. —- 1277年2月19日 – ブルガリア、チェルヴェン。 ギリシャ人やローマ人は、ブルガルの地を常に「半文明化」された土地と見なしてきた。それは野蛮人よりは上だが、彼ら自身の洗練されたローマの地位よりは下である。実際、ブルガルの地は常に辺境として扱われてきた。現在のブルガリア皇帝コンスタンティン・ティフは、その証拠である。彼は、断固とした態度を示すことよりも、ビザンツ帝国との同盟関係を維持し、彼らを怒らせないことの方を重視している。これはブルガリアの人々にとって何を意味するのか? 恐怖の物語――村や町が地上から消し去られ、灰と、黄金のオルドの家畜に食い荒らされた草だけが残される。黄金のオルドはモンゴル帝国の影に過ぎないかもしれないが、彼らは依然としてその洗練された軍事力と残虐性への嗜好を受け継いでいる。しかし、一人の男がこれに立ち向かおうとした。 村人たちが集まった後、フローラは宣言した。「北からタタールの襲撃者たちがやってくる! ボリャールたちはクレポストの要塞の壁の後ろに隠れて、廃墟に残されたわずかなパンを奪い取っている。彼らはブルガリアを守るよりも、私たちを飢え死にさせることを選ぶのだ! これこそがイヴァイロの言葉だ!」 フローラはイヴァイロの使者の言葉を信じるしかなかった。しかし、証拠は明白だった。略奪品にはビザンツ帝国の痕跡があり、フローラの村の戦力を補強するために、事前にリカーブボウが届けられていたのだ。ビザンツ側によれば、イヴァイロは地元のボリャール家の権力を奪おうとする、取るに足らない豚飼いに過ぎないという。だが、土地から税を搾り取りながら民を守らないボヤールに、何の価値があるというのか? そしてなぜイヴァイロは、ビザンツとタタール双方から宝石や武器を調達できたのか? 論理的な結論はこうだ。イヴァイロは単なる豚飼いの男などではなく、真の偉業を成し遂げる人物だったのだ。 そして実際、イヴァイロはボヤールたちには成し得なかった、金帳汗国に対する勝利を収めた。 金帳汗国は、その先祖であるモンゴル人と同様、成功の大部分を恐怖と開けた戦場に依存していた。これは、数十年前にポーランドと神聖ローマ帝国の連合軍を打ち破った勝利によって証明されており、その他数え切れないほどの驚異的な勝利は言うまでもない。しかし、ブルガリアは山岳地帯であると同時に、ブルガリアの教会内でキリル文字を発明したことで、スラブ世界の精神的発祥地としても知られている。これは、起伏に富んだ地形というホームアドバンテージと、神聖な遺産を守る覚悟のある民衆という両方の利点をもたらした。 「イヴァイロは、ボリャール軍の兵士を一人も出さずに、東方の犬頭どもを元いた場所へ追い返した!そして彼はここにもやって来る!ボリャールたちは我々を救ってはくれない。ビザンツは我々が弱体化することを望み、タタールは誰一人として生かしておかない!生き延びたいなら、彼に従わねばならない。武器を手に取れ!我々はここで立ち向かい、我が家を守るのだ。タルノヴォの宮廷の目には、我々はすでに死んだも同然なのだ!」 フローラはサーベルを抜いた。一般の農民が振るうことを禁じられていた武器だったが、農民たちは自らを守らねばならなかった。彼女の戦いの呼びかけに、仲間の農民たちは農具を即席の武器として手にした。 彼らはここで決死の抵抗を続け、イヴァイロが到着することを願った。モンゴル軍は逃げ出そうとする者を容赦なく虐殺するだろうし、皇帝も、ツァーリも、ボリャールも彼らの救援に来ることはなく、すべては自分たち次第だったからだ。彼らは、イヴァイロが単なる豚飼いに過ぎないのではない、イヴァイロこそが、黄金のオルドにも、ボリャール家にも、そしてビザンツ帝国にも立ち向かえる、より大きな何かの始まりなのだという信念に、すべての希望を託した…… —- この物語は、@Rudy Lis 氏とそのオリジナルキャラクター、フローラに捧げます。この物語は、イヴァイロの反乱の始まりを基にしています。 —- https://en.wikipedia.org/wiki/Ivaylo_of_Bulgaria + some conjectures I had to make up because sometimes history is pain, please believe in my logic. 歴史って時々厄介なものだから、私が勝手に考えた推測もあるけど、どうか私の論理を信じてほしい。

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, Medieval slavic clothing, Bulgaria,peasant fisher girl, ankle-length white linen chemise gathered or pleated neckline and tight, full-length , Over-garment sleeveless woolen over-dress., undyed white linen headscarf covering hair, folk versions of regional tiaras with blue glass beads, red hair, very long wavy hair, prominent freckles, blue eyes, holding sabre , pointing to viewer, charging towards something off-screen, (background, Medieval Bulgaria: peasant revolution moving in the background)
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, Medieval slavic clothing, Bulgaria,peasant fisher girl, ankle-length white linen chemise gathered or pleated neckline and tight, full-length , Over-garment sleeveless woolen over-dress., undyed white linen headscarf covering hair, folk versions of regional tiaras with blue glass beads, red hair, very long wavy hair, prominent freckles, blue eyes, holding sabre , pointing to viewer, charging towards something off-screen, (background, Medieval Bulgaria: peasant revolution moving in the background)
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